The other day I went for a rather nice walk and saw a horse that was just posing for the camera. The rest of this blog is about political philosophy, so if that brings you out in hives, just have a good look at the horse and then go and have a cup of tea or something. Isn't she a handsome horsey. I think she might like some hay or maybe a sugar cube.
Recently a problem of political philosophical has been
occupying my mind. Since the fall of
communism at the end of the eighties there has been no coherent viable
alternative to capitalism. Now I would
not consider myself to be opposed to capitalism per se, but I am uncomfortable
with anything being totally unchallenged.
I usually find myself defending capitalism in political discussions, for
the simple reason that it is a functioning system. Now call me crazy, but I like ideas that work
in practice rather than just being an ideal that would only work in an ideal
world. As a died in the wool scientist
few things rub me up the wrong way quite like ignoring evidence in order to
support your own theory and there is quite a body of empirical evidence in the
form of failed communist states, that communism in its early twentieth century
form does not work. It seems to me that
the reasons for this are simple, it is an ideal that comes crunching up against
the barriers of human nature quite quickly.
When wealth is redistributed in the name of fairness, it is always the
re-distributors that come out best.
If you live in a commune, you can name, or at least recognize all of the people in that commune, and as such you will be bound
personally to the consequences of your actions.
If you put in more work it will be you, your friends and family that
will prosper. If you are a sponge for
the fruits of other people’s labors you will witness first hand those other
people having to work harder to carry your dead weight in the system. When the commune is scaled up to the size of
a state no such first hand experience exists.
If you take all that is on offer, then those who suffer may well be on
the other side of the country, and if you work hard you or yours will not benefit. So why bother. The link between the consequences and actions
of an individual are broken, and the less attractive aspects of human nature
take hold. To counter this, the whole
system has to be managed. But the people
managing the system are neither all knowing nor free from these base urges of
greed and sloth. As such productivity
declines and distribution is inefficient.
Capitalism also suffers from a disconnect between greed and
suffering, so the rich almost never rub shoulders with those who are going
without. But its strength is that
personal productivity is connected to personal gain and this means that instead
of being hamstrung by greed, capitalism is actually powered by it. As such its direction of the whole system is
dictated by millions of individual people who are looking for an opportunity to
get ahead, and this means it needs comparatively little management. It can even self correct.
When I make this point I am often mistaken for a conservative or even a Conservative, but neither of these are true. I just have an attachment to systems that
work, and capitalism does. At about this
point most people say ‘what about the poor?’, ‘what about the financial
crash?’. Well markets generally pick
themselves up after a while, but the interim period may be too horrific for
governments to allow it to run its course and for this reason some management
is usually required. What about the
poor? Capitalism never set out to help the poor, so strictly speaking the poor
are not a failure of capitalism, but a failing of capitalism. It is an ugly system that doesn't care about
anyone. It is a brutal system that runs
on greed, chews up the poor, keeps the rich, rich and can has some interesting
effects on those in the middle. It is
not nice. It just happens to lack a
convincing viable alternative.
But what of socialism?
Many would suggest it is socialism, not communism that offers the
coherent alternative to capitalism. Socialism
is the splicing of communism and capitalism in various ratios to give it some
of that hybrid vigor On the communist
end of the spectrum it will suffer from the same problems as communism and at
the capitalist end it almost indistinguishable from capitalism. In most of the space between socialism
suggests that the money of capitalism should be shared around society. But this is missing the point. It is still expecting money to solve the problems.
If we look back to the nineteenth century when Marx set out
his ideas of socialism and communism, the world was a very different place to
the world we see today. The poor of the
working classes lived in conditions that would be unthinkable today and
becoming unemployed could mean starvation.
The life expectancy of the poor was low.
The most obvious impediment to the happiness of the poor was their lack
of monetary wealth with which they might buy food and a higher quality of
shelter.
In the twentieth century the liberal democracies of North Western Europe, and some other parts of the world, largely
eradicated the symptoms of nineteenth century poverty using a various mixtures
of left and right wing politics. Of
course there are plenty of places around the world where the picture is not
quite the same. People are worried about
their future. But in northwest Europe starvation and tenements have gone, however
poverty has stubbornly refused to die. Its
definition has changed to become less about survival and more about lacking the
means to effectively participate in society.
A monetary quantity that is inherently relative to costs and wealth of
the rest of society. The symptoms of
poverty have also changed. Starvation
has been replaced by obesity, along with a host of other life shortening conditions
such as mental illness and addiction to all manner of substances. One thing that all of these conditions have
in common is a strong link with stress, anxiety and general unhappiness. Where once the symptoms of poverty could be
considered to impede the pursuit of happiness, it can now be considered that the
symptoms are caused by a lack of happiness.
The interesting thing about these symptoms is they do not
just affect the very poor, but reach all levels of society to varying
degrees. Obesity has recently been
described as an epidemic. Government
response has largely been to tackle each symptom. We are now routinely ‘educated’ about the
risks of smoking, drinking, taking drugs, eating badly, and are told to take
more exercise, less alcohol and no tobacco.
A war has been declared on drugs, with sellers, importers and users
alike being locked up. Food is labelled
in bright colours telling us its salt content, fat content, sugar content,
etc. Tobacco products have warning
labels and pictures of all manner of medical nastiness on them. Yet no attempt has been made to improve
happiness directly or explicitly. Many
attempts have been made to tackle secondary effects, such as improving
facilities and prospect for the poor, but this problem reaches wider than just
the poor. Any number of governments, and
their respective policies, have promised to make us all richer, and it can be
argued that this is quantifiably true.
The poor no longer starve and most of us have material items that our
parents aspired and saved for, but the rates of mental illness and suicide
would suggest that this has not brought us happiness. It is a widely repeated truth that money
cannot buy happiness, and yet this has been the basis of most government
policy. The reason that we have all
bought into this in spite of the well worn adage that money cannot buy
happiness, is that it partly stands up to scrutiny. A lack of money brings unhappiness, or at
least this is generally seen to be true.
It is also true that a correlation does exist between higher income and
happiness, but this is not the same as cause of happiness.
The basic stuff of happiness is quite simple. The factors include relationships with family
and / or friends, pleasurable activities, engaging with something, a sense of
meaning, and a sense of accomplishment.
Working against these is stress, social disengagement and fracturing of
family life. It can be argued that
capitalism allows people to buy pleasurable activities and gain a sense of
achievement through their work, but this comes at the cost of stress and an
increasing amount of time is required, allowing less time to enjoy the fruits
of these labours. The negative effect of
capitalism on our happiness has often been noted by the increased suicide rate
in times of economic downturn, especially amongst young men.
Capitalism is an effective way of managing an economy to
maximise economic output, but it is largely blind to the happiness of suffering
of its people. In times where the main
impediment to happiness is financial, the various forms of capitalism can offer an effective solution
that can maximise benefit across a population.
However that is not an accurate depiction of the society that we live in
today. By the old standards we do not
live in a society of haves and have-nots, but a society of haves and have-mores. Monetary differences still separate the rich
from the poor, but it is the comparison rather than the absolute wealth of
people that causes jealously and unhappiness.
Happiness is a notoriously difficult thing to quantify. Pioneering efforts have been made in Bhutan to
measure Gross National Happiness (GNH) as an alternative to Gross Domestic
Product (GDP). These have been
criticised as being an inherently subjective measure and therefore not a
reliable measure. It may seem pessimistic,
but a measure of gross national unhappiness may be easier to quantify by using
data on the symptoms of unhappiness.
The most extreme and irrefutable of which would be suicide, but should
also include levels of mental illness and addiction. Measures of happiness have been proposed that
take into account a number of factors such as economic, environmental, social,
mental, political wellbeing. The exact
way that happiness should be measured is still an active area of research, but
in many ways any measure is better than none.
At this point one might
ask why have a measure of happiness? I
have not been proposing a radically new system, just a measurement of the
effects that any system is having on us.
As Prince put it “if long life is what we all live for, then long life
will come to pass”. Personally I would
rather a happy life, but sentiment remains the same and the aims for which we
are all striving are the most likely to come to pass. In our current society we focus almost
exclusively on monetary wealth, and this has been largely successful. Broadly speaking we are wealthier than our parents and
grandparents. By having a measure of
happiness we would gain focus and this would give perspective on the broader
effects that policy has on society.
Currently we have a review of the market performances at the end of
every nightly news program and every quarter the productivity of the economy is
published. Yet there is no equivalent
for our happiness or mental wellbeing.
If we invested as much focus and effort in our happiness as we do to
making money, then improvements are bound to occur. As lord Kelvin put it "if you can't measure it, you can't improve it". That's not to say it can't improve with out a measure, but how could you be sure?
In summary, since the fall of communism, capitalism has had
no viable opposition. Capitalism is an
effective way to maximise economic productivity, however it can cause great
stress and we have now reached appoint where the main impediment to happiness
is no longer absolute poverty. Implicit
in the acceptance of our current forms of capitalism is the idea that wealth will bring
happiness. Barring recent bumps we are
now richer than at any time in our history and yet happiness is still as elusive
as ever. Measuring happiness is not in
itself an alternative to capitalism, but is would provide a different focus
around which to make policy.
It seems perverse that governments elected to represent the
people are not making attempts to routinely measure that thing which we hold
most dear. Our Happiness. Capitalism has done us well, but will more
money make us happier? Perhaps it is
time to change the focus of our government policies to take account of the
effect that they have on people rather than just their wallets.
